Showing posts with label books. Show all posts
Showing posts with label books. Show all posts

Wednesday, May 18, 2011

things you might not know about Argentina

[tidbits from Suzanne Jill Levine's biography of Manuel PuigManuel Puig and the Spider Woman, Farrar, Straus and Giroux, 2000]

The saying goes: The Mexicans descended from the Aztecs, the Peruvians from the Incas, and the Argentines from the boat. At the turn of the [20th] century, over 70 percent of Argentina's population was composed of first-generation immigrants, including "Russians" and "Turks" but mostly Spaniards and Italians.

in 1946 . . . the first (non-British) cars with left-sided steering wheels arrived

[In the middle decades of the 20th century] Latin America constituted a large percentage of Hollywood's foreign audience. Hollywood had, in some ways, more impact in Latin America than at home because it presented both "the real world" (New York, Chicago, London, Paris) and a romanticized paradise, a comforting universe of familiar faces. . . . Hollywood had adopted Mexico, the Caribbean, and South America as an exotic other world, a place of tropical exuberance, romance, sin, and decadence. . . . The film industry in Argentina, more developed than in other Latin American countries except for Mexico, made every effort not only to market these Hollywood melodramas but to reproduce them. . . . Before she became Evita Perón, Eva Duarte was a second-rate actress who attempted to imitate, first for radio soap operas, heroic roles immortalized by the likes of Norma Shearer . . . or Vivien Leigh.

Most Hollywood movies were embargoed in Argentina under Perón's policies to promote national industries

radio comedienne Niní Marshall as Catita
Nina [sic; aka Niní] Marshall, a gifted radio comedienne during the late thirties and forties . . . mimicked to perfection the foibles and, especially, the inflections of Argentine women, inventing a pantheon of characters ranging across the social strata. Most famous for her strident lower-middle-class Catita, Marshall was possible the first popular media artist to make the Argentines laugh at themselves.

Perón's . . . fatal error in Argentina was his anticlerical attitude. Both he and Evita had suffered the humiliation of illegitimate births. Perón took his revenge by instituting reforms in the legal organization of the family so as not to favor legitimate over extramarital offspring, but his ultimate slap in the face to the Church was to authorize remarriage by divorcées.

Argentina, in hard economic times, would always fall back on its feudal Spanish past: The cursi pretensions of an insecure, never-quite-Europeanized middle class, the machismo inherited from Mediterranean grandfathers and fostered by the harsh life of the pampas, and the colonial overlay of British decorum produced a stifling society, one that valued elegant facades and proper appearances more than civil liberties. Up until the late forties and even fifties, when Perón's shirtless workers movement marked a new populist era, men were obliged by law to wear jackets in public places, and could be fined if they appeared in their shirtsleeves.

La Boca, southside barrio of Buenos Aires


La Boca, the traditional southside barrio [of Buenos Aires] on the western bank of the mouth of the river . . . was the barrio of sin, where the tango had originated as an obscene sexual rite which only guapos, tough guys, could dance in public; a barrio of compadres, or gangsters, Italian pederasts and prostitutes, putos and putas from all over Europe, often Polish or Jewish, but also always associated with Italian gangsters . . . the ships entering and leaving port, the bustle of people, the colorful tenements with clothes hanging out the windows, the gulls screaming, the flea market in San Telmo, vendors hawking their wares, the old cobblestoned streets and dark winding staircases, the noises of ship horns and buses, the foul smells of the big muddy river.

Saturday, April 30, 2011

Ayn Rand via Slate

[from Johann Hari @ Slate, 2 November 2009]

How Ayn Rand Became an American Icon: The perverse allure of a damaged woman


Ayn Rand is one of America's great mysteries. She was an amphetamine-addicted author of sub-Dan Brown potboilers, who in her spare time wrote lavish torrents of praise for serial killers and the Bernie Madoff-style embezzlers of her day. She opposed democracy on the grounds that "the masses"—her readers—were "lice" and "parasites" who scarcely deserved to live. Yet she remains one of the most popular writers in the United States, still selling 800,000 books a year from beyond the grave. She regularly tops any list of books that Americans say have most influenced them. Since the great crash of 2008, her writing has had another Benzedrine rush, as Rush Limbaugh hails her as a prophetess. With her assertions that government is "evil" and selfishness is "the only virtue," she is the patron saint of the tea-partiers and the death panel doomsters. So how did this little Russian bomb of pure immorality in a black wig become an American icon?

Read the rest here & consider the source.

Argentina author Ernesto Sabato dies at 99

[from Karina Grazina @ Reuters, 30 April 2011]

Murió Ernesto Sabato


(Reuters) - Argentine writer Ernesto Sabato, whose novel The Tunnel is hailed as an existentialist classic and who presided over a probe into the crimes committed by the nation's military rulers, died on Saturday at age 99.

"Humankind cannot live without heroes, martyrs and saints," Sabato, an intellectual known as a tireless activist for justice and human rights, once said.

His death was reported by local media.

Sabato, who trained as a physicist before becoming a writer, had three novels to his name -- The Tunnel published in 1948, On Heroes and Graves published in 1961 and Abaddon, The Exterminator in 1974.

Known for his bald pate, tinted glasses, brush mustache and open-necked shirts, he was viewed as a hero by many in his South American homeland.


After the end of Argentina's notorious 1976-83 military rule, Sabato was chosen to preside over the National Commission on the Disappeared (CONADEP), which investigated the fate of tens of thousands of Argentines who disappeared at the hands of the military -- kidnapped, tortured and killed.

The commission compiled 50,000 pages of chilling evidence of systematic kidnap, torture and rape waged against anyone even remotely suspected of sympathizing with leftist guerrillas.

Its findings and recommendations that the "Dirty War" soldiers should be tried and punished were published in 1984 in a book called Nunca Mas (Never Again).

Sabato seemed ill at ease in the limelight even as he was idolized by many young people and students in Argentina. Lionized by the political left, Sabato nevertheless rejected any party affiliation.

"I don't belong to any party, I just support anything I think is good for this sickly country and denounce anything I find false, despicable, dirty, corrupt and hypocritical," he said.

He railed against the tendency to seek technological solutions to human suffering, a painful admission for a man who studied science in Argentina, France and the United States.

He embraced surrealism and abandoned science for writing. His first novel, The Tunnel, was hailed after its release in 1948 as an existentialist classic and won him fans including Thomas Mann and Albert Camus.

Saturday, February 12, 2011

Dangl's new book on Latin America

[from Nikolas Kozloff @ Huffington Post, 11 February 2011]

Dancing With Dynamite in Latin America

Recently, I sat down with Benjamin Dangl, author of the recently released Dancing with Dynamite: Social Movements and States in Latin America, for an interview.

NK: You've written an extremely ambitious book which takes the reader all across South America. One of the most impressive things about the work is that it is largely based on your own personal interviews with political participants at the grassroots as opposed to mere secondary research. How long did it take to research and what was the most fascinating country that you worked in?

BD: The book is the result of over eight years of research, traveling and interviewing across Latin America. This period of time coincided with the rise to power of most of the region's current leftist leaders, and so the interviews I draw from in the book reflect a lot of the initial hope and subsequent disappointment among many social movements. The most interesting place I've worked in is definitely Bolivia, where the power of the grassroots movements is the strongest, and the impressive relationship between these movements and the government of Evo Morales is constantly changing.

NK: It can be tough in many ways to conduct research in South America. What prompted your interest in the subject matter and what were some of the obstacles that you encountered along the way?

BD: The main things that drew me to writing about politics and social issues in Latin America were the impact US foreign policy and corporate activity had on the region, and the hopeful and relatively under-reported social struggles going on. On the one hand, the connection to the US in the so-called war on drugs, and the corporate looting of natural resources, were all issues I thought more readers of English-based media in the US should know about. And the sophisticated organizing tactics, grassroots strategies and victories of social movements in the region were stories I wanted to help amplify and spread in the US, for the sake of awareness, solidarity and lessons to be learned. The main obstacle in doing this research is the actual cost of the traveling. I've worked all kinds of odd jobs over the years, in construction, farming, and various kinds of manual labor, to pay for the plane tickets to get to Latin America in order to conduct research and writing on the ground.

NK: Here in the U.S., many on the left idealize Chávez and the like, yet you suggest that many ostensibly leftist regimes may sap the energy of today's social movements. How has this happened, and could one say, therefore, that "Pink Tide" regimes may ultimately exert a counter-productive or even pernicious effect upon local politics in their respective countries?

BD: The way this relationship has played out is different in each country. Some Latin American presidents, upon taking power, have been more willing and able than others to collaborate with the social movements that help bring them into office. The relationships in Venezuela and Bolivia are probably the healthiest in this sense. In other countries, such as Brazil with President Lula and the Landless Farmers Movements, the Ecuadorian President Rafael Correa and the indigenous movements there, the relationship has been more difficult, with the governments repressing, criminalizing and demobilizing movements when possible. Dancing with Dynamite looks at how this relationship, this dance, has played out in seven different countries. It tells a story beyond what the presidents and major politicians have been doing or saying, and focuses more on the history of the past decade from the perspective of the grassroots. And this view from below is something I think more people in the US left would benefit from focusing on, if anything to understand the full picture of what's been driving these momentous changes over the past ten years.

NK: Of all the South American countries you describe, Bolivia seems to have the most revolutionary potential. Why is this so, and what new radical developments can we expect from Bolivia in the coming years?

BD: I think this potential comes in part from the legacy and strength of indigenous movements in the country. Over 60% of Bolivians self-identify themselves as indigenous, and this identity has manifested itself in powerful ways in key mobilizations over access to natural resources and making politics in the country more participatory and accessible. The rich history of labor, student, farmer and other activist movements have also contributed to today's grassroots dynamics. Many people in Bolivia, which is the poorest country in South America, also have to turn to political activism and social organizing to survive; in many communities fighting for access to water, ousting a corrupt mayor, defending rights to grow coca crops, these are parts of everyday life. This capacity to mobilize translates into a diversity of movements that are ready to take action when necessary, whether it's to hold Evo Morales' feet to the flames, or mobilize against the right and foreign corporations. Because of this dynamic and often-changing landscape, it is difficult to say what will happen in the coming years.

NK: From a political and economic perspective, Brazil dwarfs all other South American countries. Recently, Dilma Rousseff, Lula's protégé in the Workers' Party, won Brazil's presidential election. That is good news for Correa, Morales and Chávez since Rousseff is unlikely to harass leftist regimes in wider South America. Yet, as you point out Brazil has become an agribusiness juggernaut, displacing poor peasants both within and outside its borders through its soybean industry. How can the more radical bloc of Bolivia, Venezuela and Ecuador seek to contest Brazilian geopolitical hegemony in the region?

BD: The sad reality is that destructive agribusinesses, particularly soy, which displace poor farmers, destroy the environment and use toxic pesticides, are rapidly expanding across Latin America. Brazil is one part of this expansion. Soy crops are all over many parts of Paraguay, Bolivia, Uruguay and Argentina. There has not been a lot of political will on the part of the region's left of center leaders to confront this trend. As far as Brazil's power in the region, I think Lula helped pave the way for many progressive regional initiatives and diplomatic approaches. I think that Rousseff will likely continue in this tradition. If Bolivia, Venezuela and Ecuador seek to contest Brazil's power, they will likely do so together, cooperatively against Brazil, rather than on their own against this imperial neighbor.

NK: Social movements in South America have not invested a great deal of energy in pushing for a more revolutionary foreign policy, preferring instead to concentrate on bread and butter issues at home. Should they advocate more loudly for a different sort of foreign policy, and if so what should it look like?

BD: Well, I think social movements have pushed for more revolutionary foreign policy. The grassroots, continent-wide push against Bush's Free Trade Area of the Americas was historic. The anti-imperialist stance of many of the region's new and recent presidents is largely a response to grassroots pressure against US-militarization of the war on drugs, against US military bases, against meddling from Washington, against foreign domination of natural resources and the economy. If there has been any lack of mobilizing for a more progressive foreign policy, I think it's because many movements are relatively content with the policies of their presidents in this respect. The landless movement in Brazil, for example, applauded Lula's foreign relations, but criticized his weak land reform. One of the most progressive aspects of Correa's administration in Ecuador has been his foreign policy. That said, I think a further strengthening of regional independence from the US will remain a key goal of social movements in the region.

NK: As you point out, some leftist leaders have conducted anti-environmental policies. In their adherence to resource nationalism, they're harking back to a rather outdated twentieth century model of development, one which has been contested as of late by the region's rising environmental parties. In Brazil, Marina Silva of the Green Party netted a whopping 19% of the vote in the nation's first round of presidential voting. What kind of a political impact do you expect green politics will have on the wider region, and how can social movements take advantage of growing environmental consciousness to bring about revolutionary change?

BD: Many social movements have been critical of the environmentally destructive extractive industries pushed by leftist governments, particularly in mining, gas and oil industries. While this will likely remain an area of contention between socialistic governments and the movements effected by these industries, there is a growing trend among leaders to address the causes of climate change and environmental devastation across the globe. The Evo Morales' government demonstrated this in its participation in climate change talks and conferences. Sustainable policies based on the concept of Buen Vivir (Living Well) advocated by the region's indigenous provides a fitting model for all nations and people to follow

NK: You seem to be particularly speaking to and addressing U.S. activists in your book, and one of your more intriguing chapters discusses the connections between South American and U.S. social movements. You cite the case of Chicago workers who were influenced by their Argentine counterparts as they took over a factory in 2008. Yet, you yourself concede that applying the South American experience to the U.S. may not work as both societies have very different histories and political cultures. If that's true, then what can the U.S. left learn, concretely, from radical politics south of the border?

BD: I think a lot of activists in the US can learn from movements based in Latin America. As I discuss in the book, there a few key movements and actions in the US that drew from tactics and strategies of the landless movement in Brazil and water rights activists in Bolivia, for example. One major tactic is not allowing a fear of empowering the right dictate all actions as activists. I think that is particularly useful to people in the US right now. In Brazil, the landless movement continues to support the lesser of two evils in elections while also occupying unused land and working it for survival, regardless of the slow pace of land reform pushed by the government. Social movements in Bolivia have been able to both defend the progressive policies of the Morales government while radicalizing his policies by pressuring him from below. Translating these tactics, which I outline in the book, in the US, will be different for each community. The past ten years in Latin America have seen a historic shift to the left in the halls of government power and the streets, so it makes sense that people in the US need to learn from these examples if we are to break out of the stranglehold of our stagnant political culture.

Saturday, November 6, 2010

latest reading about Argentina

Facundo: Or, Civilization and Barbarism by Domingo Faustino Sarmiento: published in the 19th century, a highly critical view of Argentine caudillos Quiroga, Rosas, & others

Argentine Caudillo: Juan Manuel de Rosas by John Lynch: a far more balanced assessment than Sarmiento's

Imagining Argentina by Laurence Thornton: a very readable (though grim) novel about the generals & the desaparecidos

I've donated Caudillo & Imagining to the Estancia library.

Now reading Wade Davis's One River, a superb account of ethnobotanists & hangers-on (including Richard Evans Schultes, Tim Plowman, Andrew Weil, Wade Davis, William Burroughs) combing South America & Mexico for hallucinogenic plants. A blog post on Schultes here. Wiki article here.

Saturday, September 25, 2010

books about Argentina

Steve Abramowicz offers a list of books to read about Argentina:

  • David Rock's Argentina 1516-1987: From Spanish Colonization to Alphonsin
  • Iain Guest's Behind the Disappearances: Argentina's Dirty War against Human Rights and the United Nations
  • Gloria Lisé & Alice Weldon's Departing at Dawn: A Novel of Argentina's Dirty War
  • Nicholas Fraser & Marysa Navarro's Evita: The Real Life of Eva Péron
  • Paul H. Lewis's Guerrillas and Generals: The Dirty War in Argentina
  • Nicolas Shumway's The Invention of Argentina
  • Alicia Partnoy & Julia Alvarez's The Little School: Tales of Disappearance and Survival in Argentina
  • Robert D. Crassweller's Péron and the Enigmas of Argentina
  • Jacobo Timerman's Prisoner without a Name, Cell without a Number
  • John Lynch's San Martin: Argentine Soldier, American Hero
  • John Lynch's Simon Bolivar: A Life

I add a few more:

  • John Lynch's Argentina Caudillo: Juan Manuel de Rosas
  • Domingo F. Sarmiento's Facundo: Or, Civilization and Barbarism
  • Daniel K. Lewis's The History of Argentina
  • Lawrence Thornton's Imagining Argentina
  • John Lynch's Massacre in the Pampas, 1872: Britain and Argentina in the Age of Migration

I've found many of these books at the library & in Kindle format (for reading on my iPad).